Cantores in Ecclesia

An indispensable resource for devotional listening
This CD recording provides a wonderful example of how Gregorian chant can be integrated into everyday parish life throughout the year. Since this collection avoids chants that are specific to major holy days or liturgical seasons, it will become an indispensable resource for liturgical leaders who need basic resources, or for anyone looking to learn more about this method of singing the liturgy.

Simple, elegant beauty
This collection includes every part of the sung Mass, not just choir music. The fully sung Mass is one of the most festive and authentic ways to celebrate the Eucharist. Using Gregorian chant is not simply singing at Mass—it is singing the Mass. Each part of the liturgy, no matter how small, has its own distinctive musical setting. The simple, elegant beauty of the chant's pure melody, sung in unison without harmony or embellishment, allows everyone to participate.

Shared among priest, choir, and assembly
The essence of the sung liturgy is dialogue: call and response, invocation and Amen. Many of the chants in this collection also alternate between men and women. And because it's easier for large groups to sing in unison than to speak in unison, these dialogues are central to the continuity and energy of the sung Mass. Since pieces are shared among priest, choir, and assembly, everyone has time to reflect and listen.

An inspiring listening experience
What immediately comes to mind when we think of the sung Mass is the Ordinary: the Kyrie (5), the Sanctus (20), the Agnus Dei (27) and other pieces useful week after week. Of the eighteen different Gregorian settings of the Ordinary, this CD includes the standard melody for Sundays throughout the year. The opening gambit of the Kyrie is catchy, with its varied ninefold repetition. The rest of the Mass is focused around a series of recurring themes that beg to be repeated from one week to the next. The dismissal (32) reiterates the original Kyrie melody, bringing the whole service to a satisfying sense of closure.

Nothing to distract from Christ's message
The three scriptural readings are sung to three distinct melodies, each adapted as necessary to the day's text. The first reading (8) is proclaimed with the trumpet-like descending figures suitable for the voice of an Old Testament prophet. The second, New Testament reading (10) tends to sound more urgent, like St. Paul's style of teaching. The third and simplest, the Gospel (12), allows nothing to distract from Christ's pure message.

Join the choirs of angels in singing God's praises
Perhaps the most striking selection is the Preface (19), in which the celebrant invites the assembly to join the choirs of angels in singing God's praises. Mozart himself admired the simple dignity of this composition, telling a friend he would gladly trade all his own tunes for having written this one.

Accommodate the Scripture readings & the mood of the season
The most complex aspect of the Gregorian Mass is the Proper, music which changes each week to accommodate the Scripture readings and the mood of the season. Because of their wide vocal ranges and adventurous melodies, these chants are usually sung by a choir, small group or soloist, and can easily be added individually to the Mass.

Reflection and meditation
The Gradual (9) and Alleluia (11), the most ornate pieces, serve as reflections between the weekly Scripture readings. These long chants provide a moment of repose in the midst of the Mass. The gorgeous music emulates the stained glass and intricate stonework of the churches in which it was first sung. Like traditional Christian art, it inspires us to meditate on what the Creed calls "things visible and invisible."

An impressive collection
Don't miss this impressive collection of classic Gregorian chants. No collection of Gregorian music can be complete without these basic and beautiful melodies.

"The Church recognizes Gregorian chant as especially fitting for the Roman liturgy: other things being equal, it should therefore be given the foremost place in worship."

Vatican Council II
Constitution on the Sacred Liturgy §116
(December 1963)

Introduce Gregorian chant to your parish
If you're looking for a way to make Gregorian chant a part of worship in your parish, look no further! From easy-to-learn pieces for choirs or congregations new to plainsong to more complex and demanding selections for ensembles with years of chant experience... Cantemus Domino offers a wide variety of music to meet the needs of any community.

Celebrate the passion, death and resurrection of Jesus
Some of the Gregorian melodies for Holy Week date back as early as fourth-century Jerusalem. The medieval Italians coined the term Hebdomada Authentica, "Real Week," for these seven days of preparation leading up to Easter. Cantemus Domino is an excellent introduction to the chanted liturgy for the most solemn and iconic time of the liturgical year. As we celebrate the passion, death and resurrection of Jesus, this beautiful collection offers a number of selections to match the distinctive mood of each day.

Enrich worship throughout Holy Week
The soaring Christus factus est and solemn Improperium exspectavit fit wonderfully for the joyful beginning and earnest conclusion of the Palm Sunday service. Delightful and reflective, six of the seven Holy Thursday pieces are included specifically for the ritual foot-washing—a touching ceremony that precludes the unpleasant events to come. The long series of Improperia and the hymn Crux fidelis emote the somber beauty of Good Friday, as members of the assembly come forward for the veneration of the cross. During the vigil of Holy Saturday, we hear the Lenten melodies of Cantemus Domino and Vinea facta est for the last time, as we are ushered out of the darkness and into the light by the joyful Alleluia and triumphant dismissal Ite, missa est.

Enjoy stunning vocals and masterful direction
Dean Applegate has dedicated his career to the liturgical preservation of Gregorian chant and sacred polyphony. He founded Cantores in Ecclesia in 1983, an award-winning and internationally renowned choir of children and adults that has performed all over the world—including the Church of St. Etienne-du-Mont, Church of Ste. Clotilde and the Nôtre Dame Cathedral. Cantemus Domino is the sequel to O Lux Beatissima and Inclina Domine, which also feature the stunning vocals of Cantores in Ecclesia under the masterful direction of Applegate.

Tracks: Procedamus in pace | Pueri Hebraeorum | Gloria Laus et Honor | Ingrediente Domino | Christus factus est | Improperium exspectavit | Nos autem | Postquam surrexit Dominus | Dominus Iesus | Domine, tu mihi | Si ego Dominus | In hoc cognoscent | Mandatum novum | Ecce lignum Crucis | Crucem tuam | Improperia | Crux fidelis | Lumen Christi | Cantemus Domino | Vinea facta est | Gloria "Lux et origo" | Alleluia: Confitimini Domino | Litaniae Sanctorum | Pascha nostrum | Ite, missa est

"The Church recognizes Gregorian chant as especially fitting for the Roman liturgy: other things being equal, it should therefore be given the foremost place in worship."

Vatican Council II
Constitution on the Sacred Liturgy §116
(December 1963)

Introduce Gregorian chant to your parish
If you're looking for a way to make Gregorian chant a part of worship in your parish, look no further! From easy-to-learn pieces for choirs or congregations new to plainsong to more complex and demanding selections for ensembles with years of chant experience... Cantemus Domino offers a wide variety of music to meet the needs of any community.

Celebrate the passion, death and resurrection of Jesus
Some of the Gregorian melodies for Holy Week date back as early as fourth-century Jerusalem. The medieval Italians coined the term Hebdomada Authentica, "Real Week," for these seven days of preparation leading up to Easter. Cantemus Domino is an excellent introduction to the chanted liturgy for the most solemn and iconic time of the liturgical year. As we celebrate the passion, death and resurrection of Jesus, this beautiful collection offers a number of selections to match the distinctive mood of each day.

Enrich worship throughout Holy Week
The soaring Christus factus est and solemn Improperium exspectavit fit wonderfully for the joyful beginning and earnest conclusion of the Palm Sunday service. Delightful and reflective, six of the seven Holy Thursday pieces are included specifically for the ritual foot-washing—a touching ceremony that precludes the unpleasant events to come. The long series of Improperia and the hymn Crux fidelis emote the somber beauty of Good Friday, as members of the assembly come forward for the veneration of the cross. During the vigil of Holy Saturday, we hear the Lenten melodies of Cantemus Domino and Vinea facta est for the last time, as we are ushered out of the darkness and into the light by the joyful Alleluia and triumphant dismissal Ite, missa est.

Enjoy stunning vocals and masterful direction
Dean Applegate has dedicated his career to the liturgical preservation of Gregorian chant and sacred polyphony. He founded Cantores in Ecclesia in 1983, an award-winning and internationally renowned choir of children and adults that has performed all over the world—including the Church of St. Etienne-du-Mont, Church of Ste. Clotilde and the Nôtre Dame Cathedral. Cantemus Domino is the sequel to O Lux Beatissima and Inclina Domine, which also feature the stunning vocals of Cantores in Ecclesia under the masterful direction of Applegate.

Tracks: Procedamus in pace | Pueri Hebraeorum | Gloria Laus et Honor | Ingrediente Domino | Christus factus est | Improperium exspectavit | Nos autem | Postquam surrexit Dominus | Dominus Iesus | Domine, tu mihi | Si ego Dominus | In hoc cognoscent | Mandatum novum | Ecce lignum Crucis | Crucem tuam | Improperia | Crux fidelis | Lumen Christi | Cantemus Domino | Vinea facta est | Gloria "Lux et origo" | Alleluia: Confitimini Domino | Litaniae Sanctorum | Pascha nostrum | Ite, missa est